"The irreversibility of time" (...) 349

In the time and in the life that is lived there exists the conviction that is translated by the current "physical existence", a concrete life of which "someone" is a carrier, a certainty that is the life of A, B or C.

Of course, the life of the person A, B or C is a person-to-person relationship, and therefore, each one has inevitably a "lifetime".

What is "that time" that fits you because you will have to live in the current global space where you are inserted.

Because people maintain over time an experience, time and person, the similarity of the factors of a fraction, the numerator and the denominator, the numerator being the time infinitely higher than the denominator that is person A, B or C.

By examining the links between time and person, the connection that is established is strong and indissoluble as if of a marriage, in which one of the parties ceases this bond by the occurrence of death.

In the case of time, it always continues with the spouse A, B or C, and therefore the only difference, but what is evident in this extrapolation to the reality of life (...) is that time and person are closely linked .

It turns out that the time is that "it ends a certain space of time of life", an unknown, because no one knows how long it will live.

If we take into account, which is in a certain period, a time X, a temporal validity that a certain person lives, because surely his "last" destiny will inevitably occur.

Thus, the difference lies mainly in people, because they end up conditioned by the "material life" living in the present global space.

Because it is a "temporary experience" and that ends (...) even if certain future prospects will surely succeed.

However, it is the characteristic of life that indicates this infallible peculiarity to exist in a certain time, and to cease to exist (...).

Because if it is organically constituted by perishable body-matter, subject to the conditions of natural laws, because everything that is material and organic, this phenomenon is degraded irreversible.

Of course, the present moment in which one ponders (...) is depressing and nostalgic the "tragic end of life", which is its extinction as matter.

Because the human species is clothed with a body, as physical existence, to live certain "material life."

This imperative with which humanity has become accustomed to living constitutes a "mark" in time, more than a symbolic representation, is something more serious implicit in the life of the people.


Thus, in the expectation that our discourse may leave some more considerations on the subject the "irreversibility of time", we did so. António Cardoso