quinta-feira, 24 de novembro de 2016

"The irreversibility of time" (...) 242




Time is the existential permanence that presides over the life of humanity, if we take into account that this "greatness" is the referential that is intrinsically linked to the life of man and woman.
Above all, because it is time that determines the validity of the "temporal space" of "someone", to live the present "material life" as a physical existence, organically constituted in a matter-body.
Our daily existence, as long as we live in a material body, obviously ending when "someone" ceases to live.
In fact, time as "universal greatness" involving humanity in all that is done is present because it manages all "temporal space".
Its control is absolute and we live in function of "that time" that is our antenna space, an experience conditioned to a certain "time of validity".
The similarity of a definite term, after which this validity expires, which means that "someone" ceases to live.
For the life of each one, as a physical existence, is subject to the conditions of natural laws, because the human species is constituted by body-matter, susceptible to its degradation as matter which is.
Time has no "boundaries", because it has no limitation, it has a course according to which, it is endless (...), never stops, is gradual and constant, in circular motion.
Time is a "supernatural Entity" outside human contours and strategies, however imperfect, knowing its specificity is impossible to human knowledge.
It is the "inaccessibility" that makes it impossible to know by the diametrical opposition that opposes this knowledge.
For the material world is to know what is material, as to the "supernatural", precisely because it is strange "something from another world", the enigma is still latent (...).
What is the question of, after all, what is time? One answer:
Time is "sublimity", a phenomenon that is impossible to understand, especially since its approach is "inaccessible" because any discussion on what grounds ( ") is" thrown out of ignorance ".
For, as many scholars as have "undermined their convictions," among them, physicists, mathematicians, chemists, philosophers, historians, and individuals of the most diverse sciences, maintain the "status quo" for not reaching a conclusion.
However physicists sought a theory that would unify them, which would be the one that would converge with Einstein's idea of ​​relativity and quantum theory, but unsuccessfully to diverge those views and experiences.
However much is written about "time" and the various "aberrations" in this regard have been committed, by the frenetic desire and eagerness to really know this "sublimity".
It should be noted that the closest idea of ​​reality (...), to which our discourses point in this direction is that some physical researchers have argued that in the quantum theory of gravity and "think" that time is Eternal, without beginning and without end.
Now, if we refer in our previous speeches, that the "time" we believe is, for example, see the adjectives:
Time is "sublimity", time is the "Supernatural Entity" or "time is" inaccessibility, "of course we approach the idea of ​​these researchers, who claims to be" time "as eternal, therefore without principle and without end.
In this respect, and keeping this sense of the "eternal", of "eternal time", in fact we come closer to that intention and have this same idea of ​​the physical investigators, that is the one that drives us, that time in fact, not Has an end (...).

Thus our discourse sought the exact direction to leave some more considerations on the subject the "irreversibility of time". António Cardoso

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