"The irreversibility of time" (...) 235

Time superintends all of our universal space, above all because of the incalculable grandeur it represents for humanity as a result of its higher quality as its highest value.

In relation to human nature, we know that we are organically formed by body-matter, conditioned to live a "material life."

And as a natural phenomenon of this direct consequence, we live in a perishable body of matter exposed to natural conditions.

In fact, its degradation, during the organic bankruptcy, is evident, which means that when a person ceases to live.

To live an "earthly or material life" is also to make sure that there is "a validity period", because in this current life we ​​live, everything is "provisional."

If we take into account that a person by the extinction of life, as a physical existence to live in a material body, ceases the "functions of life" by inevitable, organic bankruptcy.

Therefore it ceases to "live", and as human existence it clearly ceases to have: pretensions, perceptions, enjoyment and pleasure, or even enjoy natural, and material goods.

It seems, in fact, a paradox, if we include "life", this precious and ephemeral good, to catalog it as "disposable and material".

"Disposable", will be an ironic adjective for the "sarcasm" that coats, yet it is material, the life we ​​live, submitted for a period of time that may be long or not.

However, it is indeed material, life, however, has another component that is not material, is "supernatural", that is, beyond this life we ​​live, a "other dimension" that will happen after the experience and experience lived in " Material life ".

More concretely it is a condition to which mankind is subjected to live in a perishable body-matter, as a physical existence, conditioned to a permanence of time.

Given the longevity of each person, because each one's experience is specific, due to the involvement that occurs a series of constraints, constraints, and other contingencies, imperative of a certain conjuncture.

We have referred to treat that organic composition, namely, the human species, body-matter, perishable and soul, spirit.

However, the experience of the present world in which we live is material, we can only pronounce on the present life that each one has, for being material, for being that we live and that we know because we experience it.

This reality (...), enveloped in each of us brings the responsibility that being the only life and indivisible, it is natural that we preserve it in the intention of prolonging the "permanence of time".

As a physical existence to live in a perishable body of matter, subject to the conditions of natural laws.

After the bankruptcy of the "material life" that imposes as the first condition, that is to live "a material life".

So after this "material life" since the organic composition, beyond the body-matter, there is another virtual part, which is soul, spirit. "

This virtuality, soul spirit, is "supernatural", does not belong to the material world, is indeed the "obscurantism" that involves in its discovery, because it is not confined to the material world, mainly by its inaccessibility.

However, the sequence that will occur from this virtuality, composed of soul and spirit, are "contours", for which we can not know in our current situation, by diametrical opposition, which does not belong to the material world to know, is another "status ".

We will never know it ... by the incompatibility of "material being", which is the present world in which we live and another "supernatural".

It is therefore incompatible to mix everything into one whole, because they are immutable, what is "material, is material," subject to natural laws, which is "supernatural, supernatural," another "status."


Thus our discourse sought the exact direction to leave some more considerations, on the subject the "irreversibility of time". António Cardoso