"The irreversibility of time" (...) 238

The thought is abstract it is necessary to materialize and transform into reality something (...) that we idealize as being possible to happen.

Especially for the conviction of the facts and true reasons, for which we believe and that leave no doubts.

Thus, we know that there is a unique and real time that presides over our lives, such as time, for example: the existence of "someone", to live in a body that is physical and material condition.

To this underlying imperative in mankind in general, and in the particular person, determines as the only condition "to live" in a perishable body of matter, subject to the conditions of natural laws.

To this phenomenon that occurs in the life of "someone" and clearly in humanity, which is current and we live from this conjuncture, which foresees the future and its consequences as well as its irreversibility.

What it means to say that it is the result of a certain event, relative to the concrete case of the life that we live, knowing inevitably that will end, when the organic bankruptcy of each one.

Time is certainly not "something unreal", on the contrary, quite present in our consciousness, let alone some fiction of reality (...).

It will be enough only as a mental exercise, to consider that time has its beginning the "life of someone" as the basis of the day of its birth, an existence in a temporal space, man or woman whose validity of that permanence as physical existence, Material may be long or not.

Above all, because the life span from person to person is variable, concretely its "longevity", which will be the one that while living an "earthly life or material life" in our global space extends for as long as possible.

The time that will last indefinitely in the "temporal space", since it, in the face of specificity, will always continue its gradual and constant journey in its circular movement.

Because time always existed, being prior to humanity, it has a specific mission that is also its "design".

Through its existence all natural and supernatural greatness converges, the physical collection with the multifaceted diversity and all the cosmic space, being therefore the "referential" time of our civilizational history.

Yet the conception of time is also the "paradigm" of this cyclical evolution that coordinates the view of "day and night," in steady and steady tuning, establishing seasons in "symbiosis," in which the periods of this "immeasurable time."

They are altruistically produced by equal periods, regardless of the atypical oscillations of the unpredictability of the physical component that time rules diligently.


Thus our discourse sought the right direction to leave some more insights on the subject the "irreversibility of time". António Cardoso