"The irreversibility of time" (...) 269

Time is also the "sublime moment" that translates as beautiful and magnificent, because it has modified something ... to give another form that reaches a certain degree of quality.

Like everything in life, an unbridled obsession in search of "perfection", yet it is not only impossible as it does not exist (...).

If we take into account in our "imperfect" world, how can we attain perfection?

Perfectionism is indeed in those people who thus internalize it, a mental and neurotic disorder, in which a certain person feels constant dissatisfaction with his performance, having doubts about himself, what he does.

This leads us to conclude that pseudo-perfection is more a "hallucination", but we can not demean the attitude of a certain person who wants to do his "best."

This attitude is praiseworthy and reigns in today's world, as an example: there are people who say, "I am a perfectionist."

This erroneous and mischaracterized emotion of truth is only a "pretense" a presumption of reality.

In fact, there are people who show certain "vanity" and want to be different from others, and sometimes, especially because they seek to do "different", with more responsibility, discipline, discretion, finally a list of adjectives that really need to be taken into account .

In this conformity we think that "perfection" is "impossible" involves a number of requirements according to which they can not be overlooked, not even forgotten.

It is recorded in the annals of our civilizational history that the "human species" was born "imperfect ...", as everything that characterizes our present world, is in fact "imperfect".

Perfection is not confined to our present material and ephemeral world, but rather to a "other dimension" that is not material, something supernatural, whose "contours of this reality" is diametrically opposed to knowing the "designs of this sublimity."

We live, however, a "material life," because we are organically formed by body-matter.

And subordinated to living a "material life," so, in the face of its ephemerality, it will end clearly by the organic bankruptcy of which we are formed, as a physical existence to live a "material life."

Thus, returning to the theme of "perfection" is only and only a "presumption," it is evident that it is good and exalts humans when this word "perfection" is pronounced.

Above all, because it is something dignifying, because people also evaluate how great this great degree is.

"Perfection" for us is a fiction of reality, it is what we long for, but we can not achieve it.

It is to emphasize the attitude of humans wanting the "maximum" excellence is indeed "perfection", yet it is impossible to have it in our material world.


So in the expectation that we can leave some more considerations on our theme the "irreversibility of time". António Cardoso