"The irreversibility of time" (...) 298

In the time in which we live, there is always room for critical reflection on a certain subject, with the purpose of analyzing allegations and grounds, different opinions, allowing the detailed appreciation and discussion of certain issues.

That in a given "time" these discussions become opportune, a deep analysis of the awareness, especially by the focus of the controversies that are blurred by the rigor of the moderation demanded in these debates.

At a certain juncture, there is a certain point in time when certain issues should not be postponed any longer but discussed in which the resolutions are appropriate to the different situations.

The aim in triggering critical reflections is to materialize diverse experiences, in the form of acting and thinking about certain themes.

In whose discussion it privileges the interventional and critical investigation of certain questions on which we deal with various subjects, among which "human specificity" is at the center of all issues.

The different contexts are taken into account, which vary from context to context, and the incidences of realities that are very close to the heart of the "problem", with specifics, according to which the detail makes all the difference.

In life and in time we see the incessant search ... for humanization, it is the main problem and it is related to the situation of man as a human person an "unfinished work" if we consider on the one hand its finitude as a physical existence , To live a "material life".

On the other hand, the character we absorb and of which, man and woman, is a reality.

But how do we become more human, especially in our actions and actions, behaviors and attitudes, is it very different, above all, from the use that we attribute to life with disdain?

Perhaps because we do not know it in its "essence", and this obscurantism prevails.

For the "material experience" we exercise on a day-to-day basis, because every day "one is born and one dies," an imperative contingency of our human condition.

However, the experience we have is more material than "any other" because we do not know it.

The finitude of the human species is restricted to the material world, which is the present global space where we live, however, that is lived and extinguished by the occurrence of the organic and material bankruptcy of which we are formed.

To this assumption that humanity is irreversibly submitted, causes the search for this "supposed humanization" to pass by the inaccessibility of its understanding.

Because we live only a "preliminary" period of life, because in its fullness is a whole, so it is whole, what happens is that we only live a part that is this only experience that humanity has "material life."

Of course, because the fullness of life itself is not this "material life" we live in, there is a "supernatural" component, namely, the soul-spirit, for which we do not have this experience in the present material world we live .

An "unknown" experience belongs to the "supernatural," therefore its complexity of the subject is diametrically opposed to its knowledge, incompatible with the present material world, because they are different realities.

As is evident, how could we interpret the "supernatural"? Is it something unknown that will prevail, even by its antagonism, not material and supernatural mixable ?!

Therefore, it is the "material life" that we live in, in the current conjuncture where we stand, which is our global space, it is an "unfinished work".

We live in the likeness of a "waiting room", like an antechamber of true life ... which is not material, but "supernatural".

Thus, in the expectation that our discourse may leave some perceptions on the theme of "irreversibility of time", we did so. António Cardoso