"The irreversibility of time" (...) 292

The passage of time is relevant mainly because of the importance of a person's life beginning with the first education, a basic condition for most people.

It is in fact in the first years of life that everything, or better in this way, that necessarily occurs, however, marks a particular person, especially to find the special form for a certain medium that achieves the education that is desired.

This concern in equipping a whole content for a particular person, which is deemed necessary because it contains a primordial and important assimilation, which will certainly shape you as a person, an adaptation to life that you will have for the future.

In this detail a path is traced, which will be the path of this person through his realization, while assimilating the knowledge that will materialize them in his practical life.

As you become aware of certain realities, the goals become the targets of resolutions, which are expressed by the great will and motivation that is essential to obtain the sense that allows you to use prudence.

However, he is aware of the reality of the life that lives, by the satisfaction that he experiences, in which he evaluates this relation that denotes some "superficiality".

For if it internalizes itself, an introspection that instantly seizes itself, as if from a "voice of the subconscious" draws it into reality (...).

By enthusiasm, especially by the dazzle of life (...), which is now opposed by a feeling of nostalgia, which makes you inquire of its "human specificity", which actually has a "material life", which ends, as existence Physics to live in the material body.

This conditionality refers to the discovery of "life" itself, because it comes to the conclusion that it is ephemeral and that the current life that lives is not absolute, but rather it is scalable.

From this desideratum founded by the ambition to live an "authentic life", one sees that this premise is not fulfilled, in fact this fulfillment would fill the model of his satisfaction, yet now aware of this presupposition either ardently to prolong by the greater temporal space its permanence in this "material life ".

In this way, I reassume this prevailing situation by adapting itself, correcting certain desires and pretensions by the resignation that after all, its "finitude" is a fact, because it is organically composed of body-matter, perishable in its particular case and transversal to humanity .

Aware, even that it is perishable body-matter, subject to the conditions of natural laws, by the consequent organic and material decomposition of which it is constituted.

However, this vital irreversible question is a presupposition for humanity that interprets it as "inevitability" for our global space where we live.

Thus, in the expectation that our discourse may leave some more considerations on the subject the "irreversibility of time". António Cardoso.