"The irreversibility of time" (...) 294

The time before us is however full of consequences, these different perceptions are in agreement with the experiences of a certain person because these occurrences are clear as an objective reality and that happens inevitably in the life of the people.

And yet, the benefits happen, it is the advantage that is removed from a certain circumstance, or even by something that is done in favor ... altruistically.

As for the consequences, which is the result of certain favorable or unfavorable action, arising from certain causes and effects.

The borders where the benefits begin, a whole positive situation, that it was necessary to draw a line as the limit on which this division represents, on the one hand.

On the other hand, because there is a clear difference between consequences and benefits, the first one is connoted with a certain negative relevance of something happening spontaneously or not, which caused irreversible damages.

They are different perspectives, because the consequences bear responsibility, inherent in the sequence of a certain act or action, by the special form of sanctioning something, derogatory or negative.

Above all, for the intention of safeguarding subsequent damages and collateral that undermine a given development, affecting the lives of people and whose content underlies a whole range of concerns for the society it seeks to prevent.

This representation is remarkable in terms of benefits, a notorious statement in society arising from the various mechanisms that articulate with different sectors of social life that integrate them, whose phenomenon is the sociological reality by the relationship that is established.

An interaction that aims at certain links with organizations, the massification of associativism, in which people are represented, by these bonds that narrows, with the aim of bringing them closer and closer, as if synchronized in the same design.

In fact, together with other structures, they form the objective that characterizes them, social integration, resulting from the promotion of well-being, a syntony with the vision of the future in filling certain spaces in the great "temporal space" that is the time .

This time, assuming the conception of this irreversible time is lived and something must be done differently.

With this meaning of the time in which we live, it allows us to understand: What is the current time after all?

Answer: It is above all to have the notion of living a "material life", embodied in a life "lived" and experienced in the current global space where we live.

That, like everything in life (...) begins and ends, a metaphor to evidence this inevitable truth.

A description of the reality of the present situation is necessary, in which certain anxieties are sketched, and we are enumerated as follows:

This life that we live is material, subordinated as physical existence, to live in a perishable body of matter, subject to the conditions of natural laws, concretely by its degradation.

Precisely, through its organic constitution of which we are formed, susceptible to material corruption, which is a fact.

It seems a paradox, believing to preserve life (...), but it is related to the anxiety of living a legitimate and natural restlessness, concretizing in the sense of doing everything to achieve greater longevity and we think it is well preserved, but being This imperative, is determinant something uncredible in the material world.

For to the present material world in which we live, inevitably belongs what is material, a hierarchy of values, yet that is decomposed by the presupposition that occurs unavoidable ... the extinction of matter.

Thus, in the expectation of leaving some more perceptions about our theme "irreversibility of time", we did so. António Cardoso