"The irreversibility of time" (...) 284

To live a "material life" in the present global space where we are inserted, however, is to understand that nothing is definitive in this world in which we live, because our life is more than ephemeral, it is also provisional.

Above all, if we take into account that a certain permanence of time that "someone" lives in this material world is temporary, something fleeting (...).

It is the destiny of human life to live a "material life" conditioned to a temporary permanence subject to a perishable body-matter, susceptible to the conditions of natural laws.

Clearly, our organic constitution is part of a perishable body of matter, so that which is matter is degraded as an imperative of the natural phenomenon of this consequence.

The course of each person is a challenge that provokes a certain attitude towards the approach of life, which faces this reality, which has a beginning but ends (...), as a physical existence to live in a body-matter.

 It is indeed a chilling realization that the life we ​​live in is a "mirage", an imagination, yet true, because life exists because we feel it.

 What happens is its outcome (...) something that, as in a theatrical scene "hangs the cloth", and we review just as its protagonists, just as life is something tragic and baleful.

 An ephemeral passage whose ending puts us in the "void" a nothingness, an absolute absence of reality, is what is withdrawn as a conclusion of life, in the face of its continuity (...).

 If, in fact, we do not have the attitude that life is essentially material, while living in the "material world," which is our present global space.

 However, our life is not limited to this "imperfect life" that we live as a physical existence, supported by a perishable body of matter.

 As if from an experience, the life we ​​carry in the present "material world" is in fact a "preliminary" of something more concrete, yet it will not occur in this present global space that we live in, it will exist in a dimension other than this earthly dimension And material.

To the "material world" is the current knowledge of what is material, that is, what is palpable ... of the global space in which we live, as for the "supernatural" we will never know, since it is something with " Supernatural specificity, "which for which knowledge is incompatible to know it.

 What is "supernatural" is another dimension that is neither earthly nor material, and is thus diametrically opposed to knowing it in the face of its "inaccessibility."

 So in the expectation that we can leave some more perceptions about our theme the "irreversibility of time". António Cardoso