"The irreversibility of time" (...) 286

Time constitutes an important reference in the life of each person, especially since it is a set of elements that reports a certain history of "someone", which necessarily had a beginning as a point of reference.

It is true that everything has a beginning and inevitably the life of "someone" also has its beginning that as we know begins to count from the day of his birth.

A course that "someone" does by which he has the notion of his beginning, yet he is aware that he ends that journey (...), which is full of a universe of situations with which he will confront.

This inevitability of "living" a life becomes irreversible, especially if we take into account the act of its conception (...).

The emergence of a human creature immersed in the present global space where we are inserted implies, above all, to absorb a wealth of good experiences or not that will be useful for life outside, a journey that "someone" will have to do.

To "live" a life means to take responsibility for a patrimony that is itself as a creature that will potentiate during his physical existence to live a "material life", depending on what he does.

However, the meaning of life (...) is something contradictory for most people because they are not reviewed, especially for their "outcome", a final moment, for which is never prepared.

This anguish is latent (...), because it resides at the core and directly influences the subconscious, and in some people this "dissimulation" is transparent, especially in some vague moments (...) this perception is notorious, but with a Air of disguise, this reality is momentarily ignored.

However, we have mentioned in our earlier excerpts that the present life, this "material life", ends when organic bankruptcy occurs, that we are formed of perishable body-matter.

But knowing the subsequent moments of its purpose as a physical existence to live a "material life" is something that is at the mercy of each of us because we live it and experience it in our present global space where we stand.

Since we are organically constituted by perishable body-matter, subject to the natural laws that culminate with the consequent degradation.

Thus, we think that the ruthless rhythm of time that runs frantically, a stir that we also shape in this "hallucinatory" course the effervescence of the "modern times" of the digital age and technologies, makes us lose track of time.

Therefore, serious moments of reflection are conditioned by the inertia or inactivity that end up being absorbed by other moments of leisure or games.

Because the eagerness to live and the pleasure of life are much stronger, they protect all these questions because they become improper and inconvenient (...), they claim to have a certain fear or embarrassment to bring up these issues.

The well-being, is to maximize all these fantasies, being that for this there is much "more precious" time for the enjoyment the fun and the fascination is a reality.

Thus, in the expectation that our discourse may leave some more insights on the subject the "irreversibility of time". António Cardoso