"The irreversibility of time" (...) 287

Time is concrete in people's lives and represents a validity of temporal space that translates as the time of permanence that "someone" has while physical existence to live in a material body.

It is from this assumption that we understand that time is what determines this "lapse of time," a lifespan that "someone" has to live in our present global space.

Indeed, it is natural that this lifespan that is expressed by longevity is variable from person to person as is evident.

This problematic situation involves the generality of humanity and the person in particular that is to live a "material life", conditioned to a certain permanence of time of life.

Of course, because we do not live "permanently" as a physical existence in a perishable body of matter.

What is matter, degrades itself, being the concrete case of "human specificity", we are organically formed by body-matter, subjected to the natural phenomenon of its material corruption and consequent degradation.

These questions concerning the extinction of matter, in which we are organically formed, are at the outset devoid of any argument, especially by their evidence.

Obviously if we live a "material life", then what is matter originates as the cause of this direct consequence, by the submission of natural laws the occurrence of this phenomenon, is a fact.

The essential question is that our organic constitution is material, for which we assimilate a perishable body-matter

From this content, corporeal, there is something that was added to our human condition this "supernatural" slope, which is soul-spirit.

Curiously, no experience in the current global space we live in has on this "supernatural" side, something that goes by, especially because of the inaccessibility of its knowledge to be diametrically related to our present material world in which we live.

We speak of matter, because we are incorporated matter, we live from this irreversible contingency, "living and extinguishing" as matter.

As for this "supernatural specificity", we will not be aware of the incompatibility of "knowing", because it is not possible in the present material world that it is our "knowing" something that is "supernatural."

The experience we have is experienced day by day, in our global world, humanity is aware of this inevitable presupposition ... and it is circumscribed by material reality, "a life that is extinguished" is lived, Necessarily conditioned, and its finitude is an irrversible process.

Nothing is definitive (...), as is the case of living a "material life" that ends in the present global world where we are inserted, nor is this fiction of the "ultimate end of life", its complexity opposes To this knowledge (...).

We have mentioned in our previous excerpts and extrapolated to this reality ... that we presume there is another dimension of life ... and for this it is obligatory to live this present material life that we live that will necessarily end and that is conditioned By the "inaccessibility" of the subject.

Thus, in the expectation that our discourse may leave some more considerations on the subject the "irreversibility of time". António Cardoso