"The irreversibility of time" (...) 282

The paths lead to a certain direction, but as we describe this path we find that it is reduced in its path, which is expressed in a limitation.

It is as if the road we are traveling narrows in such a way that it indicates a certain route by which one must walk.

At the threshold of this path we understand that a single direction leads irreversibly to a given "space of time," which a given person must live as a permanence of "earthly life or material life" in a matter-body as a physical existence.

It means that a person has as a "temporal space", concretely a permanence of life, as a physical existence, to live in a perishable body of matter, subject to the conditions of natural laws that culminate in its consequent degradation.

However, the ephemerality of life is a fact, and each individual in particular depends necessarily on his time as permanence of life, as it takes this "temporal space", the perplexity that leaves no doubt of our human state, as an "unfinished work ?! "

If we take into consideration above all, because we are organically constituted by perishable body-matter, on the one hand.

On the other hand, soul or spirit, which means not a "duality" of life, for what we have said in our previous excerpts, "life is unique and indivisible," what we mean is that the phenomenon that life contains, Specifically the phase of its nature, a material and a spiritual part.

And we come to explain, a material part, which is the present life that we live and that for that conditioned to a perishable body-matter, susceptible to degradation, as is natural to everything that is matter, is degraded by the consequent "Material corruption," of which bodies are subject.

What happens is that the only experience that humanity has is this experience, concrete that is our present state, as it is matter, in its organic failure, degraded, a state that comes into decomposition, clearly because it is matter.

However, there is a specificity, which is soul or spirit, "a supernatural life", that it is not possible to understand the existence of this "metamorphosis", because its contours of this knowledge are "inaccessible."

Precisely by the incompatibility of their "knowledge" a diametrical imposition separating "material from the supernatural."

More specifically, to specify that, as far as the "material world" is concerned, it is possible to have material experience, which is the experience that mankind has, especially when one ceases to live, which is translated into the occurrence of its organic bankruptcy.

Because we live in this "material world," we will know what passes for the same "material world," and no more than that.

Therefore, living in this plenitude of "supernatural life", impossible to know its contours, because they are "inaccessible", thus constituting "logical division", which is material, is material, belongs to the current our material world that is The current we live.

What is "supernatural" belongs to this specificity a "sublimity" is "supernatural", does not clearly belong to our material dimension, and that is why it will remain unknown ?! (...).

Thus, in the expectation that our discourse may leave some more considerations on the subject the irreversibility of time, we did so. António Cardoso